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Saint Francis of Assisi (Italian: San Francesco d’Assisi), born Giovanni di Pietro di Bernardone, informally named as Francesco (1181/1182 – 3 October 1226), was an Italian Roman Catholic friar and preacher. He founded the men’s Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis and the Custody of the Holy Land. Francis is one of the most venerated religious figures in history.
Pope Gregory IX canonized Francis on 16 July 1228. Along with Saint Catherine of Siena, he was designated Patron saint of Italy. He later became associated with patronage of animals and the natural environment, and it became customary for Catholic and Anglican churches to hold ceremonies blessing animals on his feast day of 4 October.
In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades. By this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order. Once his community was authorized by the Pope, he withdrew increasingly from external affairs. Francis is also known for his love of the Eucharist. In 1223, Francis arranged for the first Christmas live nativity scene. According to Christian tradition, in 1224 he received the stigmata during the apparition of Seraphic angels in a religious ecstasy  making him the first recorded person in Christian history to bear the wounds of Christ’s Passion. He died during the evening hours of 3 October 1226, while listening to a reading he had requested of Psalm 142 (141).
Saint Patrick was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the “Apostle of Ireland”, he is the primary patron saint of Ireland, along with saints Brigit of Kildare and Columba. He is also venerated in the Anglican Communion, the Old Catholic Church and in the Eastern Orthodox Church as equal-to-apostles and the Enlightener of Ireland.
The dates of Patrick’s life cannot be fixed with certainty but there is broad agreement that he was active as a missionary in Ireland during the second half of the 5th century. Early medieval tradition credits him with being the first bishop of Armagh and Primate of Ireland, and they regard him as the founder of Christianity in Ireland, converting a society practising a form of Celtic polytheism. He has been generally so regarded ever since, despite evidence of some earlier Christian presence in Ireland.
According to the Confessio of Patrick, when he was about 16, he was captured by Irish pirates from his home in Britain, and taken as a slave to Ireland, looking after animals, where he lived for six years before escaping and returning to his family. After becoming a cleric, he returned to northern and western Ireland. In later life, he served as a bishop, but little is known about the places where he worked. By the seventh century, he had already come to be revered as the patron saint of Ireland.
Saint Peter, also known as Simon Peter, Simeon, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Church. He is also the “Apostle of the Apostles”, an honor 3rd-century theologian Hippolytus of Rome gave him, and the first pope of the Roman Catholic Church, ordained according to Catholic teaching by Jesus in the “Rock of My Church” dialogue in Matthew 16:18. The ancient Christian churches all venerate Peter as a major saint and associate him with founding the Church of Antioch and later the Church in Rome, but differ about the authority of his successors in present-day Christianity.
The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis. His brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples. Originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesus’s inner circle, thrice denied Jesus and wept bitterly once he realised his deed, and preached on the day of Pentecost.
According to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, since he saw himself unworthy to be crucified in the same way as Jesus. Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be those contained in the underground Confessio of St. Peter’s Basilica, where Pope Paul VI announced in 1968 the excavated discovery of a first-century Roman cemetery. Every June 29 since 1736, a statue of Saint Peter in St. Peter’s Basilica is adorned with papal tiara, ring of the fisherman, and papal vestments, as part of the celebration of the Feast of Saints Peter and Paul. According to Catholic doctrine, the direct papal successor to Saint Peter is the incumbent pope, currently Pope Francis.
Saint Valentine officially Saint Valentine of Terni, is a widely recognized third-century Roman saint commemorated on February 14 and since the High Middle Ages is associated with a tradition of courtly love.
Known as a priest of Rome or as the former Bishop of Terni, Narnia and Amelia, a town of Umbria, in central Italy. While under house arrest of Judge Asterius, and discussing his faith with him, Valentinus (the Latin version of his name) was discussing the validity of Jesus. The judge put Valentinus to the test and brought to him the judge’s adopted blind daughter. If Valentinus succeeded in restoring the girl’s sight, Asterius would do whatever he asked. Valentinus laid his hands on her eyes and the child’s vision was restored. Immediately humbled, the judge asked Valentinus what he should do. Valentinus replied that all of the idols around the judge’s house should be broken, and that the judge should fast for three days and then undergo baptism. The judge obeyed and, as a result, freed all the Christian inmates under his authority. The judge, his family, and his forty-four member household (family members and servants) were baptized. Valentinus was later arrested again for continuing to proselytize and was sent to the prefect of Rome, to the emperor Claudius Gothicus (Claudius II) himself. Claudius took a liking to him until Valentinus tried to convince Claudius to embrace Christianity, whereupon Claudius refused and condemned Valentinus to death, commanding that Valentinus either renounce his faith or he would be beaten with clubs, and beheaded. Valentinus refused and Claudius’ command was executed outside the Flaminian Gate February 14, 269.
A popularly ascribed hagiographical identity appears in the Nuremberg Chronicle (1493). Alongside a woodcut portrait of Valentine, the text states that he was a Roman priest martyred during the reign of Claudius Gothicus. He was arrested and imprisoned upon being caught marrying Christian couples and otherwise aiding Christians who were at the time being persecuted by Claudius in Rome. Helping Christians at this time was considered a crime. Claudius took a liking to this prisoner. However, when Valentinus tried to convert the Emperor, he was condemned to death. He was beaten with clubs and stones; when that failed to kill him, he was beheaded outside the Flaminian Gate. Various dates are given for the martyrdom or martyrdoms: 269, 270, or 273.
Saint Anthony of Padua (Portuguese: St. António de Lisboa), born Fernando Martins de Bulhões (1195 – 13 June 1231), also known as Anthony of Lisbon, was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his forceful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was the most-quickly canonized saint. He was proclaimed a Doctor of the Church on 16 January 1946. He is also the patron saint of lost things.
Padre Pio, also known as Saint Pio of Pietrelcina (May 25, 1887 – September 23, 1968), was a friar, priest, stigmatist, and mystic, now venerated as a saint of the Catholic Church. Born Francesco Forgione, he was given the name of Pius (Italian: Pio) when he joined the Order of Friars Minor Capuchin.
Padre Pio became famous for exhibiting stigmata for most of his life, thereby generating much interest and controversy. He was both beatified (1999) and canonized (2002) by Pope John Paul II.
Mary also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran.
The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin and Christians believe that she conceived her son while a virgin by the Holy Spirit. The miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born.
The Gospel of Luke begins its account of Mary’s life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her earthly life her body was assumed directly into Heaven; this is known in the Christian West as the Assumption.
Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion. She is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, and her Assumption into heaven. Many Protestants minimize Mary’s role within Christianity, based on the argued brevity of biblical references.
Saint John Bosco (Italian: Giovanni Melchiorre Bosco; 16 August 1815 – 31 January 1888), popularly known as Don Bosco, was an Italian Roman Catholic priest, educator and writer of the 19th century. While working in Turin, where the population suffered many of the effects of industrialization and urbanization, he dedicated his life to the betterment and education of street children, juvenile delinquents, and other disadvantaged youth. He developed teaching methods based on love rather than punishment, a method that became known as the Salesian Preventive System.
A follower of the spirituality and philosophy of Saint Francis de Sales, Bosco was an ardent Marian devotee of the Blessed Virgin Mary under the title Mary Help of Christians. He later dedicated his works to De Sales when he founded the Salesians of Don Bosco, based in Turin. Together with Maria Domenica Mazzarello, he founded the Institute of the Daughters of Mary Help of Christians, a religious congregation of nuns dedicated to the care and education of poor girls.
In 1876 Bosco founded a movement of laity, the Association of Salesian Cooperators, with the same educational mission to the poor. In 1875 he began to publish the Salesian Bulletin. The Bulletin has remained in continuous publication, and is currently published in 50 different editions and 30 languages.
Bosco established a network of organizations and centres to carry on his work. Following his beatification in 1929, he was canonized as a saint in the Roman Catholic Church by Pope Pius XI in 1934.
Bosco’s capability to attract numerous boys and adult helpers was connected to his “Preventive System of Education”. He believed education to be a “matter of the heart” and said that the boys must not only be loved, but know that they are loved. He also pointed to three components of the Preventive System: reason, religion and kindness. Music and games also went into the mix.
Philip Romolo Neri (21 July 1515 – 25 May 1595), known as the Third Apostle of Rome, after Saints Peter and Paul, was an Italian priest noted for founding a society of secular clergy called the Congregation of the Oratory.
After arriving in Rome, Neri became a tutor in the house of a Florentine aristocrat named Galeotto Caccia. After two years he began to pursue his own studies (for a period of three years) under the guidance of the Augustinians. Following this, he began those labours amongst the sick and poor which, in later life, gained him the title of “Apostle of Rome”. He also ministered to the prostitutes of the city. In 1538 he entered into the home mission work for which he became famous; traveling throughout the city, seeking opportunities of entering into conversation with people, and of leading them to consider the topics he set before them. For seventeen years Philip lived as a layman in Rome, probably without thinking of becoming a priest. Around 1544, he made the acquaintance of Ignatius of Loyola. Many of Neri’s disciples found their vocations in the infant Society of Jesus.
Saints Cyril and Methodius (826-869, 815-885) were two brothers who were Byzantine Christian theologians and Christian missionaries. Through their work they influenced the cultural development of all Slavs, for which they received the title “Apostles to the Slavs”. They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic. After their deaths, their pupils continued their missionary work among other Slavs. Both brothers are venerated in the Orthodox Church as saints with the title of “equal-to-apostles”. In 1880, Pope Leo XIII introduced their feast into the calendar of the Roman Catholic Church. In 1980, Pope John Paul II declared them co-patron saints of Europe, together with Benedict of Nursia.
In 862, the brothers began the work which would give them their historical importance. That year Prince Rastislav of Great Moravia requested that Emperor Michael III and the Patriarch Photius send missionaries to evangelize his Slavic subjects. His motives in doing so were probably more political than religious. Rastislav had become king with the support of the Frankish ruler Louis the German, but subsequently sought to assert his independence from the Franks. It is a common misconception that Cyril and Methodius were the first to bring Christianity to Moravia, but the letter from Rastislav to Michael III states clearly that Rastislav’s people “had already rejected paganism and adhere to the Christian law.” Rastislav is said to have expelled missionaries of the Roman Church and instead turned to Constantinople for ecclesiastical assistance and, presumably, a degree of political support. The Emperor quickly chose to send Cyril, accompanied by his brother Methodius. The request provided a convenient opportunity to expand Byzantine influence. Their first work seems to have been the training of assistants. In 863, they began the task of translating the Bible into the language now known as Old Church Slavonic and travelled to Great Moravia to promote it. They enjoyed considerable success in this endeavour. However, they came into conflict with German ecclesiastics who opposed their efforts to create a specifically Slavic liturgy.
For the purpose of this mission, they devised the Glagolitic alphabet, the first alphabet to be used for Slavonic manuscripts. The Glagolitic alphabet was suited to match the specific features of the Slavic language. Its descendant script, the Cyrillic, is still used by many languages today. They wrote the first Slavic Civil Code, which was used in Great Moravia. The language derived from Old Church Slavonic, known as Church Slavonic, is still used in liturgy by several Orthodox Churches and also in some Eastern Catholic churches.
Mother Teresa MC, known in the Catholic Church as Saint Teresa of Calcutta (born Anjezë Gonxhe Bojaxhiu; 26 August 1910 – 5 September 1997), was an Albanian-Indian Roman Catholic nun and missionary. She was born in Skopje (now the capital of the Republic of Macedonia), then part of the Kosovo Vilayet of the Ottoman Empire. After living in Macedonia for eighteen years she moved to Ireland and then to India, where she lived for most of her life.
In 1950 Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation which had over 4,500 sisters and was active in 133 countries in 2012. The congregation manages homes for people dying of HIV/AIDS, leprosy and tuberculosis; soup kitchens; dispensaries and mobile clinics; children’s- and family-counselling programmes; orphanages, and schools. Members, who take vows of chastity, poverty, and obedience, also profess a fourth vow: to give “wholehearted free service to the poorest of the poor”.
Teresa received a number of honours, including the 1962 Ramon Magsaysay Peace Prize and 1979 Nobel Peace Prize. She was canonised (recognised by the church as a saint) on 4 September 2016, and the anniversary of her death (5 September) is her feast day.
Saint Maria Faustyna Kowalska of the Blessed Sacrament, popularly spelled Faustina (born as Helena Kowalska; 25 August 1905 in Głogowiec – 5 October 1938 in Kraków, Poland), was a Polish Roman Catholic nun and mystic. Her claims of receiving apparitions of Jesus Christ inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of “Apostle of Divine Mercy”.
Throughout her life, Faustina reported having visions of Jesus and conversations with him, of which she wrote in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography submitted to the Congregation for the Causes of Saints quoted some of these conversations with Jesus regarding the Divine Mercy devotion.
At the age of 20 years she joined a convent in Warsaw, Poland, was later transferred to Płock, and then to Vilnius where she met her confessor Father Michał Sopoćko, who supported her devotion to the Divine Mercy. Faustina and Sopoćko directed an artist to paint the first Divine Mercy image, based on Faustina’s vision of Jesus. Sopoćko used the image in celebrating the first Mass on the first Sunday after Easter. Subsequently, Pope John Paul II established the Feast of Divine Mercy on that Sunday of each liturgical year. The Roman Catholic Church canonized Faustina as a saint on 30 April 2000, considering her a virgin and mystic. She is venerated within the Church as the “Apostle of Divine Mercy”.
Russian monk and mystic who received the high honorific title of starets (meaning in Russian, spiritual teacher). Born to a middle class family at Kursk, he was originally named Prokhor Moshnin, changing it to Seraphim upon entering a rnonastery at Sarov in 1777. Ordained in 1793, he soon embarked upon an eremitical life in a solitary hut in the forest near the abbey, resided for a time upon a pillar, and later was walled up. After twenty-five years, he once more entered the world owing to a mystical vision which he attributed to the Virgin Mary. He soon attracted disciples and followers who came from far and wide to receive his counsel and to partake of his spiritual program of contemplative prayer, monastic-like austerities, and rigorous self-discipline. The Russian Orthodox Church canonized him in 1913, and his teachings have been the source of many books, making him well-known in the Western Churches.
Seven live wallpapers of 7 Archangels – the most powerful angels wallpapers:
In the New Testament Michael leads God’s armies against Satan’s forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude Michael is specifically referred to as “the archangel Michael”. Christian sanctuaries to Michael appeared in the 4th century, when he was first seen as a healing angel, and then over time as a protector and the leader of the army of God against the forces of evil. By the 6th century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches.
Gabriel is mentioned in both the Old and New Testaments of the Bible. In the Old Testament, he appears to the prophet Daniel, explaining Daniel’s visions. In the Gospel of Luke, Gabriel appeared to Zechariah and the Virgin Mary, foretelling the births of John the Baptist and Jesus, respectively. In the Book of Daniel, he is referred to as “the man Gabriel”, while in the Gospel of Luke, Gabriel is referred to as “an angel of the Lord”. Gabriel is not called an archangel in the Bible, but is so called in Intertestamental period sources like the Book of Enoch.
Raphael “It is God who heals”, “God Heals”, “God, Please Heal”) is an archangel of Judaism, Christianity, and Islam who in the Christian tradition performs all manners of healing. In Islam, Raphael is the fourth major angel; in the Muslim tradition, he is known as Israfil.
The name of the angel Raphael appears only in the Biblical Book of Tobit. Raphael first appears disguised in human form as the travelling companion of Tobit’s son, Tobiah calling himself “Azarias the son of the great Ananias”. During the course of the journey the archangel’s protective influence is shown in many ways including the binding of a demon in the desert of upper Egypt. After returning and healing the blind Tobit, Azarias makes himself known as “the angel Raphael, one of the seven, who stand before the Lord”. He is venerated as Saint Raphael the Archangel.
Uriel also Auriel/Oriel (God is my light). Uriel appears in the Second Book of Esdras, in which the prophet Ezra asks God a series of questions, and Uriel is sent by God to instruct him. In Christian apocryphal gospels Uriel plays a role, differing between sources, in the rescue of Jesus’ cousin John the Baptist from the Massacre of the Innocents ordered by King Herod. He carries John and his mother Saint Elizabeth to join the Holy Family after their Flight into Egypt. Uriel is often identified as a cherub and angel of repentance. He “stands at the Gate of Eden with a fiery sword”, or as the angel who “watches over thunder and terror”. In the Apocalypse of Peter he appears as the Angel of Repentance, who is graphically represented as being as pitiless as any demon. In the Life of Adam and Eve, Uriel is regarded as the spirit (i.e., one of the cherubs) of the third chapter of Genesis. He is also identified as one of the angels who helped bury Adam and Abel in Paradise. He checked the doors of Egypt for lamb’s blood during the plague. He also holds the key to the Pit during the End Times and led Abraham to the West. In modern angelology, Uriel is identified variously as a seraph, cherub, regent of the sun, flame of God, angel of the Divine Presence, presider over Tartarus (hell), archangel of salvation, and, in later scriptures, identified with Phanuel “face of God”. He is often depicted carrying a book or a papyrus scroll representing wisdom. Uriel is a patron of the Arts.
Saint Selaphiel the Archangel or Saint Sealtiel, Selatiel, sometimes identified with Salathiel from the Second Book of Esdras. He is one of the seven archangels in Eastern Orthodox tradition, and in traditional folk Catholicism. Selaphiel is often seen as the Patron Saint of prayer and worship for members of the Eastern Orthodox Church and some Catholic Traditions. In some Orthodox traditions, he is said to help people interpret dreams, break addictions, protect children, preside over exorcisms, and rule over music in heaven. Orthodox Christians will seek his help if their prayer is suffering from distractions, inattentiveness, or coldness. In Catholic Tradition, he is depicted as a thurifer. When depicted in iconography by himself or with individual characteristics, he is shown in an attitude of humble prayer, with downcast eyes and arms crossed over his breast. He is also sometimes seen kneeling with incense in a thurifer, praying. Prayer is considered his special attribute.
In the Third Book of Enoch he is described as one of the angelic princes, with a myriad of some 496,000 ministering angels attending him. He is regarded as the angel of lightning. Barachiel is sometimes shown holding a white rose against the chest, or with rose petals scattered on the clothing particularly the cloak. The scattering of rose petals was to symbolize or represent God’s sweet blessings showering down on people. Barachiel’s responsibilities are as varied as the blessings for which the archangel is named, Barachiel is also the chief of the guardian angels and it is written that Barachiel may be prayed to for all the benefits which the guardian angel is thought to confer if one is not praying to the guardian angel directly, but as an intercession.
Saint Jegudiel the Archangel also Jhudiel or Jehudiel, holding a crown and a three-thonged whip in hand, which symbolizes reward from God for the righteous and punishment for the sinners. Jegudiel is the patron of all who work in some field of endeavor, and the crown he holds symbolizes the reward for successful spiritual labors. Along with his subordinate angels he is the advisor and defender of all who work in positions of responsibility to the glory of God, and as such is resorted to by kings, judges, and others in positions of leadership. Jegudiel is also known as the bearer of God’s merciful love and also angel over Friday.
Beautiful live wallpapers of Holy Trinity, God, Jesus & Holy Spirit for Android devices.
Look at the video, choose which wallpaper you like the most, install from Google Play and set the wallpaper.
God is three persons or hypostases – the Father, the Son (Jesus Christ), and the Holy Spirit—as “one God in three Divine Persons”. Just like one liter of water can be water, ice or steam. The three persons are distinct, yet are one “substance, essence or nature” (homoousios). In this context, a nature is what one is, whereas a person is who one is.
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– da recitarsi il lunedì e il giovedì oppure il lunedì e il sabato
L’annunciazione dell’Arcangelo Gabriele a Maria Vergine
La visita di Maria Vergine a Santa Elisabetta
La nascita di Gesù
La presentazione di Gesù al Tempio
Il ritrovamento di Gesù al Tempio
– da recitarsi il martedì e il venerdì
L’agonia di Gesù nell’orto degli ulivi
La flagellazione di Gesù alla colonna
L’incoronazione di spine
Gesù è caricato della Croce
La crocifissione e la morte di Gesù
La crocifissione di Gesù, quinto dei misteri dolorosi
– da recitarsi il mercoledì, il sabato e la domenica oppure il mercoledì e la domenica
La risurrezione di Gesù
L’ascensione di Gesù al Cielo
La discesa dello Spirito Santo nel Cenacolo
L’assunzione di Maria Vergine al Cielo
L’incoronazione di Maria Vergine
– da recitarsi facoltativamente il giovedì, in luogo dei misteri gaudiosi
Il battesimo di Gesù nel fiume Giordano
Le nozze di Cana
L’annuncio del Regno di Dio
La trasfigurazione di Gesù sul monte Tabor
1. «A tutti quelli che devotamente reciteranno il mio Rosario, io prometto la mia protezione speciale e grandissime grazie.»
2. «Chi persevererà nella recitazione del mio Rosario riceverà grazie preziosissime.»
3. «Il Rosario sarà un’arma potentissima contro l’inferno; esso distruggerà i vizi, libererà dal peccato, dissiperà le eresie.»
4. «Il Rosario farà fiorire le virtù e le buone opere e otterrà alle anime le più abbondanti misericordie divine; sostituirà nei cuori l’amore di Dio all’amore del mondo, elevandoli al desiderio dei beni celesti ed eterni. Quante anime si santificheranno con questo mezzo!»
5. «Colui che si affida a me con il Rosario, non perirà.»
6. «Colui che reciterà devotamente il mio Rosario, meditando i suoi misteri, non sarà oppresso dalla disgrazia. Se è peccatore, si convertirà; se è giusto, crescerà in grazia e diverrà degno della vita eterna.»
7. «I veri devoti del mio Rosario non moriranno senza i Sacramenti della Chiesa.»
8. «Coloro che recitano il mio Rosario troveranno durante la loro vita e alla loro morte la luce di Dio, la pienezza delle Sue grazie e parteciperanno dei meriti dei beati.»
9. «Libererò molto prontamente dal Purgatorio le anime devote del mio Rosario.»
10. «I veri figli del mio Rosario godranno di una grande gloria in Cielo.»
11. «Quello che chiederete con il mio Rosario, lo otterrete.»
12. «Coloro che diffonderanno il mio Rosario saranno soccorsi da me in tutte le loro necessità.»
13. «Io ho ottenuto da mio Figlio che tutti i membri della “Confraternita del Rosario” abbiano per fratelli durante la vita e nell’ora della morte i santi del Cielo.»
14. «Coloro che recitano fedelmente il mio Rosario sono tutti miei figli amatissimi, fratelli e sorelle di Gesù Cristo.»
15. «La devozione al mio Rosario è un grande segno di predestinazione.»
Rosario audio y La Coronilla de la Divina Misericordia.
rezados los lunes y sábados
– Rezó los Martes y Viernes
– Rezó los Miércoles y Domingos
– Rezados los Jueves
– versión corta del Rosario
MISTERIOS GOZOSOS (lunes y sábado)
1. La Encarnación del Hijo de Dios.
2. La Visitación de Nuestra Señora a Santa Isabel.
3. El Nacimiento del Hijo de Dios.
4. La Purificación de la Virgen Santísima.
5. La Pérdida del Niño Jesús y su hallazgo en el templo.
MISTERIOS DOLOROSOS (martes y viernes)
1. La Oración de Nuestro Señor en el Huerto.
2. La Flagelación del Señor.
3. La Coronación de espinas.
4. El Camino del Monte Calvario.
5. La Crucifixión y Muerte de Nuestro Señor.
MISTERIOS GLORIOSOS (miércoles y domingo)
1. La Resurrección del Señor.
2. La Ascensión del Señor.
3. La Venida del Espíritu Santo.
4. La Asunción de Nuestra Señora a los Cielos.
5. La Coronación de la Santísima Virgen.
MISTERIOS LUMINOSOS (jueves) 
1. El Bautismo de Jesús en el Jordán.
2. La Autorrevelación de Jesús en las bodas de Caná.
3. El anuncio del Reino de Dios invitando a la conversión.
4. La Transfiguración.
5. La institución de la Eucaristía.
ORACIONES DEL ROSARIO
SEÑAL DE LA CRUZ
+Por la señal de la Santa Cruz, de nuestros enemigos líbranos Señor, Dios nuestro. +En el nombre del Padre, y del Hijo, y del Espíritu Santo. Amén.
SÍMBOLO DE LOS APÓSTOLES
Creo en Dios, Padre todopoderoso, Creador del cielo y de la tierra. Creo en Jesucristo, su único Hijo, nuestro Señor, que fue concebido por obra y gracia del Espíritu Santo, nació de Santa María Virgen, padeció bajo el poder de Poncio Pilato, fue crucificado, muerto y sepultado, descendió a los infiernos, al tercer día resucitó de entre los muertos, subió a los cielos y está sentado a la derecha de Dios, Padre todopoderoso. Desde allí ha de venir a juzgar a vivos y muertos. Creo en el Espíritu Santo, la santa Iglesia católica, la comunión de los santos, el perdón de los pecados, la resurrección de la carne y la vida eterna. Amén.
ACTO DE CONTRICIÓN
Señor mío Jesucristo, Dios y Hombre verdadero, Creador, Padre y Redentor mío; por ser vos quien sois, bondad infinita, y porque os amo sobre todas las cosas, me pesa de todo corazón haberos ofendido; también me pesa porque podéis castigarme con las penas del infierno. Ayudado de vuestra divina gracia, propongo firmemente nunca más pecar, confesarme y cumplir la penitencia que me fuere impuesta. Amén.
Padre nuestro, que estás en el cielo, santificado sea tu Nombre; venga a nosotros tu reino; hágase tu voluntad, en la tierra como en el cielo. Danos hoy nuestro pan de cada día; perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden; no nos dejes caer en la tentación y líbranos del mal. Amén.
Dios te salve, María; llena eres de gracia; el Señor es contigo; bendita Tú eres entre todas las mujeres, y bendito es el fruto de tu vientre, Jesús. Santa María, Madre de Dios, ruega por nosotros pecadores, ahora y en la hora de nuestra muerte. Amén.
Gloria al Padre, y al Hijo, y al Espíritu Santo.
Como era en el principio, ahora y siempre, y por los siglos de los siglos. Amén.
Puede usarse una de estas dos:
María, Madre de gracia, Madre de misericordia, defiéndenos de nuestros enemigos y ampáranos ahora y en la hora de nuestra muerte. Amén.
Oh Jesús, perdónanos nuestros pecados, sálvanos del fuego del infierno y guía todas las almas al Cielo, especialmente aquellas que necesitan más de tu misericordia. (Oración de Fátima).